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It is unclear whether this voluntary withdrawal occurred because Batu believed he was overextended militarily and politically, because he lost interest in Europe, not finding anything there to justify permanent Mongol occupation, or because he was anxious to be near the center of Mongol power in Asia so that he could participate in the selection of a successor to the Great Khan, his uncle Ugedei, who had died a few months before. Perhaps all of these considerations influenced him. Whatever his reasons, one result of Batu Khan’s pulling back was the consolidation of his authority in a western Mongol state that soon became virtually independent and was known as the Khanate of the Golden Horde (apparently called “golden” from the gold-leaf decorations that adorned the felt tents of Batu Khan and some of his leading lieutenants).
In Kievan times, it was in the mainstream of world history. KIEVAN SOCIETY Because rigid class divisions do not exist in the United States, it is hard for Americans to imagine societies in which every group has a place clearly defined by custom and law. qxd 5/21/08 11:28 AM Page 17 Ancient Russia and the Kievan State 17 in such a fashion; ours is the exception, not the rule. No evidence exists to tell us when class differentiation began in Russian society, but by the time of the first Russian law codes, compiled in the eleventh and twelfth centuries, the lines were sharply drawn.
New York: 1964. Milner-Gulland, Robin. The Russians. Oxford: 1997. Ancient and Kievan Russia Barford, P. M. The Early Slavs: Culture and Society in Early Medieval Eastern Europe. Ithaca, NY: 2001. Boba, I. Nomads, Northmen and Slavs. Wiesbaden and The Hague: 1967. , ed. The Russian Primary Chronicle. Cambridge, MA: 1953. Curta, Flora. The Making of the Slavs: History and Archaeology of the Lower Danube Region, c. 500–700. Cambridge, UK: 2002. Dolokhanov, Pavel M. The Early Slavs. London: 1990. Franklin, Simon, and Jonathan Shepard.
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