By Siti Syamsiyatun
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Additional info for al-Shahrastānī and the Shīʿī Doctrine of Imāma
1, 19. e. ' Those who used such a classification usually tended to see them as essentially forming two larger groups. The Arabs were commonly placed alongside the Indians because of their closeness in spirituality and outlook By contrat, the Romans were groupeci together with the Persians, since they too resembled one a n ~ t h e rThe . ~ ~fourth classification, adopted by al-Shahrastani in his al-Milal, is that which classifies the peoples of the world according to their beliefs, whether religious or philosophical.
Suhayr Mukhtik, "Introduction," 19. See also JalZli Na'inï, "Introduction" to Tawgi &MW&, T q . m a mtib al-Mirai wa al- N i a l li al-ShatrrastanI (ïehran: Shirkat-i Afist Sahàmi-i '&, 1979), 58. The writer has tried to find the number of the manuscripts fiom the catalogues issued by Iibrary, but could not find them. Suhayr Mukhtk, "Introduction," 19. NaTni reports that the manuscript is reported lost. See NaTini, "Introduction," 40. so Suhayr MukhtG, "Introduction," 20. Nam puts the manuscript in the list of the lost works at tributed t O al-Shahrastân'.
2,4-5. "Md. 1, 21. , 2 1. , 22. 2. the notion of divine dm- and justice (al-qadkr wa al-%&) ; 3. the questions concemed with promise and waming (al-wa'd wa d-wa CdJ 4. " The first method is to consider the doctrinal questions as the headings of the structures, The second m e t h d is to use the names of the founders of the sects as the headings under which the doctrinal questions are described Because of its scientific accuracy, al-Shahrastàrll decides to adopt the latter method? At the end of this second introduction, in addition to explainhg this methodological aspect, al-Shahrastani States that he has the fidl intention to write an objective and unbiased report on the Muslim sects.
al-Shahrastānī and the Shīʿī Doctrine of Imāma by Siti Syamsiyatun